Showing posts with label sauna. Show all posts
Showing posts with label sauna. Show all posts

Friday, October 28, 2016

Sauna Banya Bastu Spa

The oldest known saunas in Finland were made from pits dug in a slope in the ground and primarily used as dwellings in winter. The sauna featured a fireplace where stones were heated to a high temperature. Water was thrown on the hot stones to produce steam and to give a sensation of increased heat. This would raise the apparent temperature so high that people could take off their clothes. The first Finnish saunas are what nowadays are called savusaunas, or smoke saunas. These differed from present-day saunas in that they were heated by heating a pile of rocks called kiuas by burning large amounts of wood about 6 to 8 hours, and then letting the smoke out before enjoying the löyly, or sauna heat. A properly heated "savusauna" gives heat up to 12 hours. Although the culture of sauna nowadays is more or less related to Finnish culture, the evolution of sauna happened around the same time both in Finland and the Baltic countries sharing the same meaning and importance of sauna in daily life, shared still to this day.

Sauna/Banya is utterly central to understanding the Voynich manuscript and the culture that engendered it.
The picture above shows women in what appears to be either a sauna or a hot spring.

Why?

1. The women are blushing but not making any attempt to cover themselves, which suggests that they are hot, not bashful.
2. They appear to be in an underground cave.
3. Europe has a long tradition of bayna/sauna/spa, in some places even giving birth in the sauna.
In some nordic countries, such as quite obviously Finland, sauna is a big deal and treated with as much reverence as a trip to church. Most certainly, sauna was (and is even still) seen as paramount to one's health and well-being.
Sauna spoon and Sami women in film "Pathfinder/Ofelaš/Veiviseren" set in 1000 AD

Other countries as well know and enjoy the benefits of hot spring water, for example, the Czech Republic.

This is a photo showing similar arches of SPA Rajecké Teplice 

Certainly the US loves its heated pools.
The Voynich ladies swim with the Zacharias Ganey Health Institute's Arthritis Water Aerobics Class in the States.
But consider what Klaus Magnus wrote in the 1500s: 
Nowhere on earth is the use of the bath so necessary, as it is in the Northern lands. There you find both private and public baths extremely well equipped. Private baths belong to highly placed persons and are built in the vicinity of fresh running water and beautiful gardens and herbs. Public baths are built in towns and villages and in such a large quantity as the number of people living there make necessary. It is not as Poggio claims in a letter to Leonardo Aretino: that naked people of both sexes meet with inappropriate notions. He probably means the people in northern Germany, especially near the Baden area, who are rather loose with their morals. Among these people there are some who are so loose and degenerate in the hot baths that they even drink and sleep and allow themselves all kinds of evil and other foolishness in the baths. If such immodest creatures were found with their customs in Nordic bathing places, they would immediately be carried out and thrown into the deep winter snow drifts with the risk of being smothered. In the summer they would be thrown in ice cold water and left some time without food.  
Some people firmly believe that the primary purpose of the sauna was to warm up the body. A bath would prevent colds, soften up tense muscles and alleviate any pain, exhaustion or depression. At the earliest stages water was used sparingly; the skin was supposed to become clean through perspiration. 
Gradually, though, the sauna’s function as a place where the body was thoroughly cleaned by washing and flushing became important. 
The basic sauna ritual is the same as it always was: warming up, sweating, taking löyly vapour and whisking, washing and cooling off. Cooling off nowadays often includes swimming. Many people like to cool off in the open air, and there are also brave ones who want to roll in the snow or take a dip in the sea or lake through a hole in the ice. 
A sauna bath without a birch whisk is like food without salt as the saying goes. The bather uses the whisk to beat himself lightly; this raises the blood circulation in the skin, speeds up perspiration and produces a pleasant aroma in the hot room. The whisk is normally made of young birch twigs which are aromatically superior to all other trees. Out of season this birchy smell of summer can he reproduced by using dried or frozen whisks. 
Sauna bathing does not only clean the body but also purifies the mind. The bather’s frame of mind after a leisurely relaxed sauna ritual could be best described as euphoric. It is like a rebirth; all unpleasant feelings fall away and you feel at peace with the whole world. This is what Finns mean by the care of the soul received in the sauna.  http://www.sauna.fi/in-english-2/finnish-sauna-culture-2/

Meanwhile back in Britain, 
As Thomas Becket, the murdered Archbishop of Canterbury, was laid out for viewing in all his woolen clothes, his body cooled and the parasites began to depart. As one chronicler reports, "The vermin boiled over like water in a simmering cauldron, and the onlookers burst into alternate weeping and laughter." 
It was an age when cleanliness was viewed with suspicion as a thing almost "uncanny" and, ironically, unhealthy, that is, outside of the Northern lands.

Implements for the Banya/Sauna

Ahhh, sauna

Birch

‘Inmala’ is a tribal patron deity worshipped by the Slobodsky Udmurts and the Besermyans (the Slobodsky district, the Kirov region). No detailed description of how it looked like has remained till the present day. However, Inmala is known to be connected with heaven. The birch was the symbol of the deity. Public praying took place on a small height at the spring well, deep in the forest. On the glade there was a place for fire and a sacred birch with double top. Its trunk was wound round with sacrificed things: head scarves, pieces of cloth, braid, towels, duck’s feathers.

Banya or sauna bucket



Water and Birth

Below are depictions of typical medieval and Roman births with the squatting stool, someone behind for support, and someone in front with a bucket of water.
Or you might, like me, be unfortunate to be forced to lie flat on your back. This is a painful, uncomfortable way to give birth that works against gravity instead of with it. Note the massive washtub with, one might guess, the ubiquitous, proverbial hot water.

Below is an illustration from the Voynich mss. showing gravid women relaxing in the water.

Compare this to some modern water-birthing/prenatal course scenes below.

Blog Table of Contents

Wednesday, May 14, 2014

It's in the Names

Surnames

A Former Prevalence of Matronyms

In the old Finnish system, women were standardly given matronyms (inherited from the mother), while men were given patronyms, for example, Ainontytär (female) or Pekanpoika (male). Some Icelandic people, like Heiðar Helguson, have matronyms. Matronymics appear in medieval Celtic tales such as Cath Maige Tuired and the Fourth Branch of the Mabinogi (the children of Dôn). 

I still believe that each star in Quire 20 begins with a Family name or Surname, possibly a matronym. Below are some examples.

Peik(uka)


Puksa

Puksa - last name found in Estonia, Slovakia, etc

Puusam

Puusam

Epash


Slovak-Gypsy (Romani) Dialect: Yepash, K., S., pash, epash, yepash ; Bhm. yepash), half. Yepash-rat, midnight, M. W.. S. ; yepasha rat'atar, at midnight, M. W. ; pash-shel, S. ; pashel, K., fifty (half-a- hundred).

Tasa

Estonia

Llukksa Lluksa Luksa

Allekksa

Leidheter 

Leaditter Leadeater Leadheater Leadhetter Leadhetter Laddetter Ladgater Leadheatter Lidhetter Leadeater

Pekker/Peker/Pukker

Pellar

Llukkella Lukela


Lleslla Lesla

Illkksa Ilksa


Jea

Saier


Saikka/Saika


Sitdke 

Duusai


Puetet



First Names

Jekksam/Jeksam/Jeksom



Musician Jekke
I don't know if Jekksam means Black Jack and is a first name in the Voynich, but it's at least a possibility.







Ekkesam might mean swarthy little Erik
Ekkesam
The word or name Pekka appears throughout the manuscript. This is Pekka Aho playing a beautiful tune on the Kantele.
7/2/2014: Weeks after I posted this, I was informed by someone who saw it that Peko (Finnish spelling Pekko, Pekka, Pellon Pekko) is an ancient Estonian and Finnish god of crops, especially barley and brewing. In the area of Setumaa, between Estonia and Russia, inhabited by the seto-speaking Setos, the cult of Peko was alive until the 20th century. Today, the Seto people (an ethnic group of Estonians in the south-east of the country) also revere Peko as their national hero and king, the name and figure are widely used as a national symbol.
If the manuscript could yield such resonances for someone with no background in linguistics, Finland, Estonia, Karelia, or Russia to where it is teaching me what it is, then how much more would it unlock for someone with this background?

Transcribed, the below snippet says, "alla ella ellukka jallukka," which is very chant-like. 
Jallukka is a Finnish name for a girl.

1 Jallukka
2 Jallukka
3 Jallukka                                  4
What nationality, you ask? What I can say is that it's European, possibly northern or central.

Here are similar names in various countries:

JELICA   f   SerbianCroatianSlovene
JELKA   f   SloveneSerbianCroatian
JULEK   m   Polish

The words in the Voynich manuscript may be put together as a chant to be performed at a birth, and there may have been a plant associated with each particular name. 

Here is an example of an ancient folk song called a joik by Ellen Marja Mathis Eira from the album Lappish Joik Songs from Northern Norway. The joik is titled Nils N. Eira:

Does each birth have all the ancestors chanted to imbue that infant with its identity?

Frans Laulainen contributed these insights:
In Finnic tradition music is the way that magic is conducted. In the Kalevala Väinämöinen uses his Kantele and sings Joukahainen into the mud. I find it interesting that in Finnic culture the women are the singers in chant groups (listen to some Värttinä for songs of Karelia, Ingria, Votia, ja niin edespain). The Saami Joik is sung by all (male and female). Music is power and wisdom.
In pre-Christian Finnic culture women perhaps had some social status as Shamen (or Shawomen) and musical status of singers of the folk songs and lore songs. It is not surprising to me that if the Voynich manuscript is Finnic (possibly Karelian) that it should be written by a woman. However, written Finnish was late to the scene; the first historic use of written Finnish was 1450 and Mikael Agricola didn't translate the bible into Finnish until 1537.

Possible First Names


Elaresa - Polish or Croatian
Jellukka
Elluer - female name - old danish possibly related to latin feast - also a surname
Saraisa, a Polish form of Sarah, and Jepekka

Dutch politician Pieter Jelles Troelstra beside Saisa Jelles
From Q12, f73r (below)

Ellara Elara

Ellua

Ukko-Pekka

Names of present-day Sami people

The following are names of present-day Sami people. Many of these names look as if they had been lifted straight out of the Voynich manuscript, the constructions are so similar. They also use double l's, double k's, many starting with e or s or j and ending in a.
Eira
Sara
Jelle
Silje
Ailo
Heaikka
Ailu
Elen
Pulska
Ella
Eilen
Ina
Ulla
Elise
Ase
Niillas
Jussi
Laila
Almi
Siv
Siri
Jiella
Sobakke
Heikka
Idar
Anja
Juuso
Examples of blond modern day north European women and their interesting names:
Finnish writer Eppu Nuotio

Ene Ergma